Monday, September 17, 2012

The American Taxpayer


The American Taxpayer

The American Taxpayer is quite simply the dumbest representation of humanity on the face of the earth. He works hard day in day out at a job, perhaps several jobs, that pay very little; he pays into his health insurance, his car insurance, and all many things that he has to pay in living in the world he lives in today. Yet it is his taxes that he pays attention to, that he truly reserves his ire for; not the fact that he isn’t paid enough to even live on, not the fact that his health insurance takes so much from him, not the other things that take and take and take all his hard earned money from him, no it is his taxes that are the worst thing about his life. The politicians, of course, push this stupid human being into that direction, I mean why not its better than having to talk about what funds them, no it’s the taxes that are making your life so miserable, it’s the taxes that make life so hard to live in. Those huge exorbitant taxes that prevent you from rising high enough;  no it’s not that company not paying you enough, nor the health care industry charging too much, no it’s the government taking away your hard earned money that is at fault. Why the American Taxpayer is so easily led, why is it taxes that he focuses on, and not the obvious things that really do influence how sucky his life is? It is because the American taxpayer is the most productive person on Earth, but also the most scared. Despite the talk about the U.S. being a nation of the brave, it is truly a nation of the frightened. Frightened of losing their jobs, so they don’t complain about how much they are paid, nor how much their health insurance is taking from them. Frightened of losing their homes, so they don’t pay attention to how much their electricity costs, nor how the bank might be screwing them with their loans, frightened of not being educated, so they don’t complain about the exorbitant costs of education nor about how the loan companies are screwing them. The American taxpayer is quite simply scared stupid, and the stupid scared can be very easily led around by anyone willing too. It is very easy to point the American taxpayer away from the source of their problems to what is not even close to being the source, i.e. taxes or the debt, or foreign aid, or NASA. When the stupid person comes home, tired from a long day of work, he turns on the T.V. and he is told it is these things that are making your life hell. When he gets his paycheck, and looks at it, it is not at how much he was actually paid, but he looks where the politicians tell his stupid cow like mind to look, at the taxes which are taken away from the paycheck. It is so much easier to think about the taxes, which is not in his immediate view to be at fault; rather than blame what is at fault because his stupid fear prevents him from seeing.

The American Taxpayer is a short term thinker, a idiot living in the now, paycheck to paycheck, only looking  at how much is taken away vs. how much he worked right now. He is too retarded to understand where his roads come from, nor what happens with the police (they pull him over for speeding tickets, so why should he care), if he farms he likely doesn’t think all the much about farming subsidies, and he certainly doesn’t care about the environment, polluted water doesn’t kill him now, nor does polluted air.  If it is later that it kills him, he does not think about it, all that matters is what delays or takes away from his  paycheck, what keeps his immediate now needs from working for any regularity. So pity the American Taxpayer, a creature so stupid that he can’t see what is truly killing him right now.

 

Sunday, September 16, 2012

Development of a civilization on a young world


Development of a civilization on a young world

Our civilization is on a relatively old world, a world which has gone through many epochs, and many events. We forget how much of our world is based on the fact that it is fairly old. This oldness is important for many different reasons. The first and most important is that our civilization feeds on fossil fuels and various metals; however at one period in our planet’s history there was not quite as much of these as they are now.  There had not passed enough time for the fossil fuels to accumulate to the point where we could use them with a relatively high frequency. This is also true with regard to various metals and also various minerals. All of these things are the result of millions of years of geological action, and climatic shifts, all producing the fossil fuels, the salty oceans, and the metals.  Most just shrug their shoulders and accept all of it as a fact of our current world. But it is useful to think of a what if, a what if where our civilization had to develop in a much younger world, or alternatively a alien civilization. In this world there are no coal deposits, no oil, no metals produced through millions of years of action, and no abundance of other materials. If our species could survive at all on this world, it certainly would not have been able to develop a civilization such as our current one. In this world the only source of high energy fuel is perhaps wood (if it evolved yet), and since that is only available in certain quantities the energy required to be create a civilization would not likely be made.

This would also be a problem if our civilization tries to colonize another  younger world, same problem, even if  it is as habitable as our own Earth,  you  can see it requires also the combination materials and fuels which our own has, and this likely means that colonizing a world would have to take into account its relative age. It has to be at not just the right habitability, but also the right time in the habitability or would likely be of little use to our high tech civilization.

Given that age is likely a determinate for use in our civilization, older worlds than Earth’s might be useful, but bear in mind this offers a different set of problems.  Older worlds will likely have their own sets of life on them, perhaps intelligence have consumed their own  resources, meaning that the ecology is destroyed, and materials that our civilization needs to survive would likely be rare as well. In this scenario wood would likely also is the only high energy fuel available. Hypothetically though, without a civilization it is the older worlds that would contain the most resources, and thus be most useful to colonize. But and there is a caveat, older worlds would also have the problem of having a limited lifetime of habitability, and given the trends of increased solar activity perhaps a much simpler ecology.

Humanity without a moon


Humanity without a moon

I was reading a old Asimov nonfiction science book on extraterrestrial civilizations, and in it he described the development of human farming methods with particular reference to the moon, and the cycles that it corresponded to. He described the development of astronomy as a way of knowing the seasons so that farmers could know when to plant and when to farm. Now this wasn’t anything I didn’t already know, I knew even about the idea that he described about Stonehenge being a way to measure the star’s for seasons. No what I found myself asking when reading this was what would happen to a civilization’s development ,assuming they were roughly comparable to ours and assuming they evolved roughly similar to ours as well, if they had no moon, and also a second question what if they had no seasons? In the first scenario, we have I think the answer in Stonehenge, in which the tracks of stars were measured to determine the seasons, however it would not be as easy or accurate as using the moon as a useful  determinate of seasons. This translates into our hypothetical civilization starving as its agriculture at times not syncing up with the seasons means that not enough food is grown at times. This might have led to even more exact astronomy, because the measurements would have been the difference between life and death. So I think a world without a moon, might have developed astronomy even more than ours did, and have even more exact measurements of stars then ours ever did. So what about a world without a moon and no measurable seasonal difference? This is a world which is very predictable, and requires very little knowledge about when to plant and when to harvest; it is a world in which I think that there would be little reason to develop astronomy at all. It is a world in which astronomy is not important to growing the food, and if it is developed would be developed much, much later. What this means to the hypothetical human or alien civilization that develops on this world is that their knowledge of the stars would at best be confined to the religious and at worst be nonexistent.  It is a world where perhaps religion would not be as powerful because it never attained the preeminence it gained in our world due to predicting the times to harvest. Would this be the same as saying it never developed at all, or that it did not eventually attain the same amount of power as it did in our world? I don’t think so, mainly because religion didn’t get created just because of that, but it would certainly have to follow a different path then it did in our world.

I do think that a lack of seasons and a moon, combined with some temperate conditions, mean that the hypothetical alien or human civilization on this world would not be as advanced as ours has been. This is mainly because developing the higher arts would not have been as critical to survival. This world would not likely have a space program, nor much knowledge at all of the heavens. Would they be as high technology as us, not sure, I specified temperate regimes as the requirement for temperature, but I suspect that even if it was not temperate, the predictability of the temperature regime would still lend itself to not developing too much technology at all. I make a lot of assumptions of course, there could be modifications to this, say the world was as I described but had fairly unstable volcanic emissions, or had a nearby planet which altered the tides, all these could contribute to enough variability at times to conditions for a higher tech civilization to develop, but if not it makes you think doesn’t it? Think about how important the moon and the seasons were to our development as a species, and you can realize from this that perhaps it would not have been around if not for those two important factors.

Growing to the sun, drifting on the wind


Growing to the sun, drifting on the wind

Somewhat poetic title, but nothing all that much about what I felt like talking about. I’ve always felt two ways about humanity, on the one hand there is this desire to go away, to go so far into the depths of the universe that I never see another human face, and the other part that actually desires contact with human being. Both are part of the same continuum, and for the same reason I think, the first is the desire to run away, to make the reason for the pain no longer be there. This is also why sometimes there is a part of me that wouldn’t fear the end of humanity. Then there is the other part that so wants to be part of the group, and yet is continually hurt by lack of not being there. The hurt drives a desire to leave and never come back, but the hurt comes from being lonely in a crowd. Being alone in a crowd is so much worse than just being alone, because being alone in crowd you are being constantly reminded of what you do not have. Every child laughing, ever lover’s kiss,  and every drunken night out with friends is yet another spike in the wall of my mind, driving home the hurt, telling me what I do not have. What I do not have, and pain from not having is one reason I would not shed a tear at humanity being lost to time or distance, nor to me just leaving altogether. People I have observed have things they would miss If they left, there is always something to tie them down; yet I do not, I could go anywhere in the world anywhere in the universe and I would not miss a thing. It is though not because I am so strong, but because I truly have no connection to anyone, and yet every day I find myself needing it; how I wish I could eradicate that desire, at least I wouldn’t be always so needlessly in pain. No connection is part of the reason why peer pressure does not affect me, you actually have to care about what somebody thinks for the peer pressure to even work, I never cared. But not because I have no feelings or empathy, but because as long as I can remember I have felt alone,  if you do not feel connections to people  you do not care, or at least you do not care in the emotional way, there is a general caring I have in a cool sort of intellectual way. What I feel is dangerous though, because I  want  to not be alone so badly I would probably literally sell my soul for chance at companionship, and readily do whatever other’s would tell me if it meant they were my genuine friend. You see what I am, a slave to pain, a servant to anyone who would throw me a life vest to my drowning self. I think if it weren’t for myself getting in the way, I would not feel this pain, my flaw I feel is in never being  able to live beyond what I am. A catch 22 which I made and built myself, and in which I am caught in a inexorable current away from humanity, and yet always thirsting for the smallest droplet.

Magic has its price


Magic has its price

In the world today there is the belief in magic, in power without price, and this is a unique belief. Sure in ancient times there was such a thing as magic, but that magic always came with a price, whether  it be from gods, demons, or something else it always involved a sacrifice of some sort. Probably because at heart the ancients knew what reality was, a give and take, action and consequence; essentially tradeoffs for everything. In the modern day world we don’t think of magic this way, we think of magic as  somehow power without consequence, looking at the tales of now vs. the tales of then, and that is the essential difference. The world is full of examples just like that, of magical thinking, of thinking that this political system, or this technology, or this way of life always comes without any consequence, that there never will be price to be paid for it. The capitalist system is a perfect example of magical thinking also, in that it subscribes to the idea that there will never be a price for certain actions and deeds, that there will never be a reckoning, that my riches are good because they benefit me; but never is there a thought of what the price will be for said riches. Our society has as its credo, the stupidly optimistic belief of no consequence, of all gain and no loss. It can think of this because of the way it is organized, as it is organized around deferred cost, specifically deferred cost into the future, or  transferral  of cost elsewhere. We have grown so used to doing this, that we have even bought into the idea that there is no cost, that there is only benefit and no loss. The ancients understood the futility of doing this, they couched it in language of hubris, of retribution from the gods; but there was always the idea that there would come a day of reckoning for the benefit, this was why many of them sacrificed, to pay for that benefit. We are no less superstitious then what the ancients were, but the difference is that we have grown rather fond of never paying for what we gain. The fondness is a danger, because it blinds us to the reality, and the reality is that there is always a cost for everything. It is not necessarily what the ancients thought it was, but it is still there; and just because we believe that it is not there, does not deny the facts of the cost existing. The danger lies in letting the cost build up, and build and build, until it overwhelms the blinders we have put on our reality; and at last the gods, in a way, finally come calling to punish us for our hubris; and destroy the stupid conceit on which our society is based upon. For the costs perhaps can be deferred, but not forever,  and perhaps deferring it made it much worse than if  we  had faced it head on.

Fighting Nanobugs


Fighting Nanobugs, or defeating the grey goo scenario

In scifi and also in some of the more enthusiastic of tech lovers will make nanomachines to be the ultimate of all weapons, things capable of turning all matter everywhere into copies of themselves. Perhaps they could if they were the fantasy convert all matter into themselves type, but you see nanomachines in the real world would not function that way. Nanomachines are their heart machines in the physical universe and as such must act as all machines of their size must act in the physical universe. Unless they are a order of technology beyond our comprehension, nanomachines are would be capable of making use of existing resources, and not all resources are created equal, and of utilizing energy, to make use of those resources; they must make use of only what is available, which means they cannot make elements over into something else, in addition they cannot replicate using energy they do not have. However they like all machines, would have prices extracted upon what they do, and unique  constraints given the specific environment they are in, and the unique resources they use. A useful way of looking at fighting them would employ methods already used to fight the small, i.e. bacteria and viruses, and ways biology already operates in the realm of the small.

So anyway with that longwinded explanation out of the way, on to fighting nanobugs if they get out of control. Note this would a discussion about real nanobugs, not the fantasy ones in fiction. So the first way you fight a nanobug is the method of essentially draining the swamp, or depriving the nanobug of the resources it needs to replicate. If a nanobug operates in the real world, it will be dependent on specific combinations of materials to function and replicate. This is not out of the air guess work, it is extrapolation both from current created machines and life in general, both of which require the same principle to keep going. So to fight a nanobug, you burn through the resources it needs to replicate, and in so doing possibly kill it or at the least confine it to a specific area. An addendum making the nanobugs deliberately out of the most exotic materials would also serve to help limit their spreading in a worst case scenario.

The second way would be to infect the nanobug, or in other words make it sick. You can do this through the selected application of a information attack (a computer virus), or a actual physical virus, both would serve to interfere with the nanobugs capacity to replicate. The physical virus would be a fairly simple nanomachine, who’s primary purpose would be to infect other nanomachines.  A real world example of this would be the case of bacteria phages, or viruses which infect and kill bacteria. . In the case of the nanomachines though, the nanovirus and the computer virus too would have to obviously be specifically designed for any specific nanomachine.  Give a nanovirus the capability to mutate fairly quickly and it might mutate quick enough to keep pace with any hypothetical  mutations which the nanomachines themselves might go through.

The third way would be to basically poison the nanomachines, real nanomachines require specific combinations of materials to function, as do many machines, as do many organisms.  You disrupt the balance of those materials, say with a engineered material of a type you can disrupt and perhaps destroy many parts of the nanomachines machinery. It might be incongruous to think of poisoning machines, but it is better to think of the nanomachine as biology vs. machines, and if a analogue is needed think of adding water to the engine of a car, which would effectively poison yes even a machine.  A real world example of this would be antibiotics, which are nothing more than a glorified name for what amounts to bacteria poisons, given bacteria evolved them to  fight other bacteria, we just use them to also fight bacteria

The last way I wish to talk about, obviously there are probably many more just as there are for anything in the real world, but the last I wish to talk about is the destruction of the matter that makes up the nanomachines. This would be the most drastic of control methods, this involves at the lowest energy level, using electromagnetic pulses against the nanomachines control mechanisms, and at the highest some variant on the nuke em options, essentially concentrate enough energy on a small enough space and you can destroy anything.

Lastly with regard to designing a research base for nanomachines, never design nanomachines with materials that are relatively common, rarity is key, and from that design base with materials that are relatively poisonous and in addition of lowerquality then the materials you are designing the nanomachines with.. If placing a base, place it as far as  possible, but also with a suitable combination of materials and environment that would prevent the nanomachines from spreading very far, and also from having the energy to do all that much even if they could.

 

Sunday, September 9, 2012

Porn and the gateway method of perversion


Porn and the gateway method of perversion

I will go through stages in which I am really bored of porn, and I will essentially quit any kind of sexual anything for quite a while. But you see the problem is that I will when I come back (and I always come back, I’m a man, I have needs after all, and I totally suck at life and women specifically), I will try and up the ante. By upping the ante, I mean that I need to find something even kinkier to make the porn seem interesting again.  So the result is I started with standard couples male female, now I am into 3d porn, and so forth. You see it’s like how they always talk about the gateway method when it comes to drugs, for me it’s porn. The thing is when I do my business, I usually just end up deleting most of it anyway, I spend ours looking for interesting porn to wank of to, and delete the majority of it. Then after my need for sex is exhausted, I will start the same cycle over again, only this time I will need to get more perverted when it comes to my porn searches. I have no reservations about this being the exactly healthiest thing to do, what is the old saying you repeat something and expect different results and that is the definition of insanity. My habits when it comes to porn, do tend to follow this pattern as well, sometimes I will get so bored of porn that I abandon it then come back to more perverted porn, other times I will do what I call comfort porn, Porn I know very well, and use but abandon even quicker.

So you see the porn tends to drive a positive reinforcing cycle of more fantasy and more perversion.

I know the solution, don’t get me wrong, the key is to anchor myself into reality better, but that would actually require getting a girl, and that is where my catch 22 is. You see I have a great many flaws, and those flaws are what make sex, and girls nigh impossible for me to realistically contemplate. All my contemplation of girls primarily figures into scenario running, or simply I am more comfortable thinking of them in a fantasy way then a real way. This is not a lack of knowledge I am talking about, I have studied people quite well, and understand them very well,  but it is basic thing that is missing  in me, a incomplete circuit somewhere in  brain, that experiences the need but  is unable to prosecute the action to fulfill that need. I am not arrogant about it, once upon a time not knowing what made people tick would  have been my  problem, but I have amassed enough knowledge  to satisfy that problem, now it’s a inability to intuitively recognize and follow through on signals that people take for granted.

Oh well that long talk about the why over, I tend to go through a increasing scale of perversion in proportion to how interesting it is and how bored I am.

Hate, the story creation, and Creators in general


Hate, the story creation, and Creators in general

I have been holding a grudge for a quite a long time, well for me at least. Been holding it for close to two weeks now, and all of a sudden I don’t feel it at all.  I just woke up, and I didn’t feel filled full of hate. I feel clear, I think that is because of this new story I started. This new story is dark, it is monstrous, it is about a character into which I pushed all my hatred and anger, and malice; and for some reason I guess the story caught my emotions.  It is like all the stuff that was boiling up inside me just poured into the story, and when it went there I no longer had it inside me, and it feels good. I need to finish the story of course, but when I am done being the worst human being imaginable, I think that at the end of it, there won’t be quite so much bile in me anymore.  Now the reason for the hatred is still there, and until there is some recompense it won’t go away, but I daresay I feel like I can let go if I am compensated for my pain. In fact even without it, I think I will let the punishment go on for a few more days, then just let it go. I won’t go into the story, suffice to say I do not feel like sharing it online, and feel it would be a bit too bad to publish in any form.

It makes you think though, if what I feel is any indication, a creation can be a way of releasing our worst most vicious thoughts, and into it we can pour ourselves into it. What if gods do the same? What if our purpose is the same, to be receptacles for their pain, and sometimes yes their joy?   It seems like if they are anything like us at all, that would be the case. We are essentially the vehicles for them to play out their own pain, and emotions; and when they are virtuous perhaps it is because they have done something dark somewhere else, and when they are not virtuous perhaps it is because they have done something light somewhere else.  Why is the world the way it is? It is because the creator, creators, or whatever are like us, and they perhaps see us as I see my story, something to pour their pain into. If the world is a story, then should they feel guilt about what they do; I will admit I do not feel guilt when I write my story, why should the creators when writing ours?    

Saturday, September 8, 2012

I like zombies


I like zombies

Okay for this piece there is no diatribe against ‘The Man’, no philosophical discussion, no talk about space stuff, even I get tired of always talking about high minded stuff. For this talk I want to talk about my favorite topic at least right now, and that is my favorite of all monsters the zombie. Why do I like anything to do with zombies, well its not some necrophiliac love of undeadness  sexually I  can tell you that.  Its because it achieves that perfect blend of apocalyptic (something I was rather into when I  was younger), political, and also distills that special blend of humanity that I think really makes us all special.  You see the zombie genre is so all inclusive, you can look at the types in any given movie or comic, and there are all types from all across the spectrum of Western civilization. This applies to those who love zombies, and also the stories of zombies themselves. Now I love B movies, and in all B movies there are specific rules, and a zombie movie or story is no different. But there are some differences,  in the standard zombie scenario the heros or heroines are not stereotypical, they do not discriminate based on race, political persuasion, or  redneckness. A scenario can include as the primary protagonist, a asshole redneck as the primary hero and he even survives to the end, it can also include a black hero who also survives right to the end, and as any B movie aficionado will tell you the black dudes and redneck assholes typically get it first, not so in a zombie movie or story. Everybody and nobody has a chance in a zombie scenario, it is dependent on what happens. That’s another thing I like, the realism, ignoring the impossible animated flesh concept, who gets it is typically based on real world rules, who survives survives not because of any  ‘specialness’ but because they survived, no more no less. In any other scenario they survive because they are good, or they did the right thing, or something in the world allowed them to survive.

What else? When you get to talk to zombie lovers in the real world, you see they represent a diversity that you don’t see typically anywhere else.  You get all kinds, you get the gun nuts, you get the liberals, the environmentalists, the conservatives, and the moderates; and it’s a warm feeling when zombie lovers come together, because on this one thing we agree on. People might think that we are weird because of our love of the zombie apocalypse, but we as a group understand, and it is nice being a part of that weird click. If you look at the actual stories you see the same thing, maybe one reason why I like the zombie scenario, is that in that world, a horrible world no doubt, we have to band together no matter who we are, or we die and its that simple.  It’s a nostalgia that perhaps dates back to our hunter gatherer days, when the price of divisiveness was just that, death. When cooperation was backed by the ultimate guarantor of all, and all of us had to work together, to accept our differences, and use them to live and survive or we died.  So anyway perhaps I did delve into the philosophical a wee bit, in closing I love anything zombie.

Friday, September 7, 2012

We are the center of it all or so we think


We are the center of it all or so we think

You would think in the modern age that the age old idea of humanity being at the center of it all would have vanished by now. That with the Earth no longer being at the center of things, with it going around the sun, and with the knowledge that we are nothing special in the grand scheme of things would have changed our thinking, but it hasn’t. After 9/11 every American thought they personally would be attacked; myself I just didn’t consider myself all that special. It seems like the reality of the universe is to be indifferent to humanity, and yet we still act as if we are significant. Some people I know always lock their doors even when it is the safest neighborhood imaginable; it is as if they believe in their heart of hearts that the universe will personally  make a appearance, that the criminal or rapist or murderer will deliberately seek them out specifically out of all the people around them for that specific crime. Apparently, I think, people think that we are special in both evil and good acts, that it circles around them and nobody else, this luck this fate, and so they panic about what in reality has a insignificant chance of ever happening.  I think that it is this special feeling of being at the center of it all that makes us think we will win the lotto, or that we will catch a specific rare disease (a disease that in this metaphor  will have a insignificant chance of infecting them). It amazes me that they think that fate or God, or the Devil or whatever, would truly take a interest in little old them out of all the billions of people on the face of the planet, its them it will listen to. There’s a lot of examples of such self centerness, we pray for god to bless our country, or our sports teams; and we think that we deserve such special consideration. This is not a diatribe against a person’s faith, but in the application, really a God that is the god of all  mankind, of the entire universe will play favorites?   The lightning bolt will not actively seek you and only you, the hurricane does not act because of your beliefs; in short the universe does not revolve around you.   If you are a believer, then it is God that does not revolve around you, actions of things greater then you are not controlled by you. You are not special, except in the little world that you create.  So next time you are afraid of something, or are expecting something great,  get over yourself, you just aren’t special enough to warrant attention. Fear and expect things that at least have some reasonable realistic chance of happening, at least then who you are would be in proportion to the reality.

Solutions and Questions


Solutions and Questions

It’s always been a cliché that all you need in life is to ask the right questions, there are a dime dozen sayings like that, and all of them miss the real answer. I’ve always found the solutions easy to find, and questions even easier, and I am not so arrogant as to think that I am any different from my fellow man. I think its not the questions that are hard, nor the answers, but it is what we are willing to give up that is hard. Those questions and answers are hard not because they are hard to find, but because they come with a price, and the solutions we seek are usually preferred to be with as little of a price as possible. The real question that we should ask when looking at the low cost solution and question, is if it is desirable to go with that or if the hard choice is the one that is best in the long run. A person can wait a eternity for the right question and solution, for the ‘magic’ wish, or one can go with the choice that has a price and a hard one. It might seem to be the best to go with the ‘magic’ choice, but it is my experience that the ‘magic’ choice does not exist and is a product of human wishful thinking, and of the desire to avoid the pain of facing the reality of what questions and solutions exist in the real world. A lot of the time somebody will say something is impossible or that there is no solution, but again in my experience what they a really mean is that the solutions they see are not the ones that they like. Therein lies the problem, we don’t like the questions or the solutions, it is not impossible, and there are a great many solutions, just none of them within our preference. Of course there is another problem the things we tend not to like we tend not to see, so when somebody say’s it’s impossible or there are no solutions, it might also be a case of their mind editing out the solutions they don’t like. There is problems with that of course, reality doesn’t care if we edit our version of reality, it usually says screw you to us, and then we get presented with the hard question and solution whether we like it or not. Eventually our remarkable capability to deny reality reaches its limits and we are forced to see the solutions we do not like, or not, and perhaps it’s the not seeing that kills us. There is a price for not seeing solutions and questions as well, and the ultimate price is the obvious one of death.

So advice, try and separate your ego from your mind, most of the time its more trouble than it’s worth, and  prevents you from seeing what you need to see,  and just because something is unpleasant  to you doesn’t mean that it still isn’t the best solution. In the real world there will never be a magic solution or question, so go with what reality presents not what your mind edits out.

Alien Invasion


Alien Invasion

It’s a fairly common theme in science fiction, usually with it being somewhere along the lines of them being after our resources or in the even cheesier iterations our women.  Usually you see, at least looking back at the 1930s, tentacled aliens going after big breasted blonde women. Most of the time  the argument after now would typically say its all absurd, or say advanced civilizations don’t make war, or don’t invade, or logically there are to many resources to fight over. All of the rationalizations tend to forget a few things, one the history of our civilization as it goes from more primitive to more advanced hasn’t exactly gone from less peaceful to more peaceful.  Two wars are typically fought over actual resources vs. potential resources (remember the talk about space resources, well it’s the same thing, why develop your own if you can more cheaply take it from somebody else). Three,  wars also often times do not involve rational reasons, you have only to look at human history to see this, if we are capable to prosecuting wars for irrational reasons, it’s the height of absurdity to think a alien species couldn’t. Four wars are very often fought for rational reasons, for resources, for power, and the most basic of all reasons survival.

You see the problem I have with people who think of alien life, is that they tend to incorporate very little of reality into their diagnoses, in their own way they are as absurd as those old 1930s ideas of aliens, but with one difference at least the old 1930s alien conceptions weren’t intended to be serious. Now a rational person would try and incorporate what we know of the only intelligent species we know of (us, and yes I’ve hear the joke no intelligent life here, lets presume for the moment we are intelligent),  and use that knowledge to extrapolate some information about what intelligent life out there would be like. Instead they say well it’s impossible to know what they will be like, and so ignore the entirety of human history because none of the E.T.s could possibly be even slightly like us. When you try and use human  history to offer predictive models, it’s  usually well we are the anomaly, and our history couldn’t  possibly predict what is out there. Yes the aliens could be so  alien we don’t know anything,  yes they could have a entirely different history; but it  is still reasonable to at least start with our own  history to serve as if nothing else a baseline for comparison, and a starting point to make useful predictions. It is reasonable to start with the one intelligent species we can confirm to have existed, us.

So nonsensical rant done with, to the nitty gritty, a alien invasion. Since I want to have fun writing this, I won’t delve into every historical example imaginable, but will pick and choose the ones I like.  To start with every example of a advanced civilization meeting a more primitive civilization usually results with the advanced civilization winning. This is a indisputable fact, primitives usually get screwed. But what the history books typically get wrong is the why of how they were screwed. Most of the time the reasons follow along the lines of our superior technology allowed us to defeat them, blah blah, nothing else mattered, but our superior nature.  And most of the time people accept those reasons, because it suits their egos, because we are the ancestors of that civilization that won.

However looking at the facts, we see it wasn’t the superior technology which allowed the more advanced civilization to defeat the primitive. Therein lies the hope for our own civilization when faced with a more advanced alien civilization invading. One the very first colonists were typically rather pathetic and depended on native help to survive. The case of Jamestown, the Puritans, and even Cortez’s conquistadors all required native help to survive, to establish their particular branch of civilization. We see in those cases that it is when the colonists first arrive that they are at their most vulnerable, and it is then when they are most vulnerable. This makes sense from a human history viewpoint but also from a payload capacity viewpoint. Put simply using normal conventional ways to crossing interstellar space, you need large amounts of energy to get up to a certain fraction of the speed of light. The more mass you push, and the faster you go the more prohibitive the energy cost. So there is basically a payload limitation the faster you go, there is less of a energy cost to push less mass. You can  get more payload, but you get less speed and slow down your transit speed. So alien ship traveling at high fractions of the speed of light is likely to get here with comparatively little in terms of mass, and also whatever capacity they have for maintaining their own civilization. To push this analogy into human history it is like Puritans arriving, having few guns, few numbers, and only their pathetic survival skills to get them through the winter. They might technically be more advanced, but it doesn’t buy them food, or the industrial capacity to replenish their supplies.

In the hypothetical alien ship example, them coming to conquer, means they might have a few advanced weapons, but once they have exhausted their stocks, they have only the high ground of space, and no advanced technical infrastructure to rebuild those stocks. The high ground of space is a significant asset, but it is useless without the capability to exploit it. The aliens in this scenario must be prevented from building their infrastructure so that they don’t build more of those advanced weapons. So two strategies, continual attacks to reduce their advanced weapons, and attacks on their attempts to create  a high technology infrastructure. The worst part from the viewpoint of the Indians surviving with regard to the Puritans was letting them survive and grow, as it was partly the cause of their near extinction.

Two is a bit worse from a viewpoint of defending against advanced civilizations. In that advanced civilizations often time come with a set of negative side effects born of living in their own world. In the case of the Westerner civilization against the Native Americans it was diseases nasty enough to wipe out the majority of the population. Now this is possible but relatively unlikely when it comes to alien species invading, as whatever diseases they have would not infect us most diseases we know of tend  to  be  species specific, and using history that means  both sides would be unaffected by the other’s  diseases. Does this mean no lessons may be learned from human history, in regard to the negative carrier problem?  No, it doesn’t, because as we know disease denied Western civilization a large scale foothold in Africa even up to today. Even though their diseases  would not a affect us and ours theirs, it is not inconceivable to develop a bioweapon capable of only infecting the invading species,  this would require some significant knowledge of the  species, but in principle it could be used to deny  a alien species our world much as disease did to the white man in Africa. Of course there are two downsides to the strategy, one they are as capable of slowly designing a bioweapon as we are, and two creating a perfect area denial weapon also prevents the aliens from using our world which might mean they upgrade the response to say pushing a asteroid into impact with the Earth. Best advice for creating a bioweapon would be to use existing pseudo life that already lives in the aliens, much as life such as bacteria lives in us, and modify that life to be hostile.

It’s a bit harder to envision other negative carrier problems, I can think of a few but they primarily involve Von Neumann terraforming fleets going ahead of the aliens, or nano tech. Nano tech is one of the few areas of their advanced that might give us some hope; as it like any form of technology would have the problems of having to adapt to our current environment. This ‘adaptation’ might take the form of the aliens designing in modifications with regard to our current environment, but would still take time for it to be implemented. Nano on the alien side also runs the problems of any replicating system, in that it could mutate or even be affected by our own native life, in a interesting parallel to the War of the world’s scenario. But as to active resistance to said life, would depend on what design the alien invaders use. But our options would consist of three options, one active destruction of nano matter through say nukes, or directed energy weapons (experimental at this point but still possible), or very high yield conventional explosives; two would be what I call the disruption strategy and it consists of two possibilities, one the use of electromagnetic pulse or perhaps information attacks such as hacks of software governing the nanos, and two a indirect strategy, or poisoning the nano basically. Nano technology like all forms of technology would require specific combinations of materials in order to replicate, it should be possible to disrupt the replication ability by allowing the nano to ingest a combination of materials of various minerals, rather like it is possible to disrupt any life form’s ability to replicate by doing the same.

Strategies for contesting the alien’s space superiority are problematic, as currently our offensive space capability consists of a few antisatellite weapons, and nuclear weapons which can hit only hit LEO at best. This could be changed if we repurpose a few of the current boosters which already have a high earth to solar system launch capability, however this is likely to take some time and preparation. But other than that, most resistance is likely to take place on the ground. One advantage the people on earth have is in the alien invasion scenario for the invaders need to preserve the infrastructure. Without that need, aliens could use more destructive weaponry without which we could not defend against. It is important in any alien invasion scenario to strike a balance between resistance and pushing the invaders too far. A alien invasion consists of buying time until we can learn enough to be a true threat, it also consists in destroying just enough but not too much. In a way it is best if we accept the alien invaders,  as  the alternative is our annihilation, even if our decision is resistance, if we cannot push  them  off world, then it is best to draw them in  where our advantages are  best, and not where they have the advantage which is in orbit.

The third of the lessons from history in resistance applies to unity, later when the Native Americans had some technological parity, the Western powers were able to play the divided Indians up against each other, when the Western powers were just as divided as the Native Americans in some ways. In a alien invasion scenario, this lesson applies when the invaders have already established themselves, without a coordinated capacity for responding to the aliens, they can use our divisions against us. Ideally this strategy can work, but works best when the aliens themselves are as divided as we are, if they are unified it works only well  enough to ensure they do not use our divisions against us.

Tuesday, September 4, 2012

Time and space are a melody couched in the fabric of the human mind

Okay okay its doggerel, but hey what do you expect from a all nighter. I wanted to write it, and it wrote itself, I don't expect it to be good. 


Time and space are a melody couched in the fabric of the human mind. A melody that changes with all of our grief, sadness and joy; a song that touches the highest heavens, and the deepest hells; that ensnares the righteous, and the damned. Eternity here, Infinity there, locked in the deepest embrace; shifting throughout all that we see and hear, and smell. Endings exist, fences built, and boundaries determined all in the souls of man and woman. Does it exist? Do we exist? Does the song exist? Perhaps only in the momentary instant, and then is gone, like bubbles upon the ocean sea. All away before the mind, acceptance of death, denial of life; and all the world a graveyard besides. Besides the song of now, of later and long ago, the ancient ghosts always feared, running constantly upon specters of the future,  specters created of our own mind.

A momentary being, a creature of many nows, in a universe upon which the soul quails at its empty vastness. A  breath taken,  a love betrayed,  a breath released,  a ending of the moment, and death has  come for us. All hail the soul, a momentary respite in the frothy sea of eternity and infinity.

Grief is a selfish thing


Grief is a selfish thing
My dog recently died, he was my only real friend in the whole world, the only creature I legitimately trusted  wholeheartedly.   I  don’t mean that in any sense of hyperbole, or exaggeration he literally was not only my best friend, but my only friend.  The why of why I have no friends, I established a long time ago, its rather obviously a flaw into me, perhaps of courage, or of weirdness, but that flaw I already know is me.  But that is besides the point, the point is when I grieved I thought only of how much he meant to me, of how much I loved him, and I know it shouldn’t be so selfish but that is where my mind  was wandering. Wandering into how he meant to me, how much he loved me, really its all about me. It’s not about how my dog felt, it’s about I felt about my dog. Not a deep message, but it seems that grief is such selfish thing couched in me, me, me. It’s the feeling of loss from being separated from them, it’s the memories you treasure, the grief that you will no longer experience those memories any more.  It’s the graveyards, the cemeteries, and the rituals we make with death in general. Is the crying about those  we had lost, or about the vacuum left by the lost? If I was dead I would not care a whit about what happened to my body, but it is important to those who might grieve for me. Grief is for the living, it is the emotional goodbye,  a  goodbye that we always have trouble letting go of. All the rituals associated with death, are there not for those who died but for those who live, they are there to help us let go, at least theoretically. Letting go is always so hard, especially so if they were such a part of you; I have no real answers for the grief. It goes away when the memories die, when life covers it up with swamp of new experience; I  grieve, I feel sad because yes I am selfish, but also because in the moment  my dog mattered to me, even if  long down the road the emotions of sadness will fade.

I guess why I feel bad about it is the guilt that what I should be feeling should be more selfless, and less selfish.

Saturday, September 1, 2012

The beauty of the female form


It is remarkable to me, how many things in my head seem to be keyed to identifying female attractiveness. I usually compare it to birds, and how they show their plumage. Women for example shave their legs, why well I suspect to call attention to their legs, to move the eyes up towards the hips, and the almost hypnotic sway of their buttocks. Almost everything they do from a viewpoint of looks and movement is intended to draw attention to their various attributes. Attributes which fit into the various puzzle pieces of my mind in different ways, I say that this is attractive, that is not, and more importantly my mind has the remarkable capability to identify all this from incredibly far away. Whereas I might have trouble identifying a sign, or what a object is; my mind can pick out the characteristics of what makes a attractive female from very far away.

I know why, its part and parcel of spreading my genes; every man and woman has that key recognition in them, but it doesn’t make it any less interesting. I mean it’s not just the long hair which is obvious from a visual signaling method, but just the pattern, the rhythm of how the interplay of hips, breasts, legs and face all melding together to create what I view as natural art. It’s not one piece either, as mentioned it’s the pattern, it’s like a song, if it is not sung with just the right balance of parts, it doesn’t fit, and I am liable to think a woman unattractive. Just like there are different songs, different woman touch my think there hot in different ways. It is a language programmed into me, one that I am in some respects borne knowing, and in others learned over the course of my life. A language varied, and spread across the panoply of experiences with women throughout my life.

I do not know if this original, probably not, but I view people and in particular beautiful women as art made real. Art and music combined in one form, of clothing, their natural features, and just the way they choose to accentuate all of them in one combination. And that is just the outer layer, the features which hit me from the outside, it is one part lust, and for me at least one part intellect. If you have ever seen the David, or the Mona Lisa; you would understand when I say that women are art. It is in my mind a collection of criteria, of just the right combination, and the song sings in my mind, thrums throughout my body, and for once at least my mind and body are one in their desire, even if that desire is for entirely different reasons.

You say he’s saying things that are blatantly obvious, that this is just what we all experience. Well it might be to you, but for me I need to describe, to understand, and for me at least watching a beautiful woman is even on the surface a intellectual appreciation, as well as one from my nether regions. All I have left to say, is that how a woman is beautiful to me is very remarkable.

Utopian Thinking


Utopian Thinking

This isn’t a criticism, or maybe it is, it strikes me  that no matter who you are,  nor what ideology, it seems  to always come down  to making the perfect society,  and if you go down this  path,  than x happens and all shall be perfect and there will be  a nirvana forever and forever.  This is rather common, but rarely do I ever find an ideology that actually accepts as its outcome something less than perfect. This is my preference by the by, my utopian idea, involves something I call the multiplicity, a system which incorporates all systems, and doesn’t even try to incorporate the perfect anything. You see the problem with the perfect system, or the great utopia, is that it always presumes that there will always be one solution that is perfect, one society that will be perfect, and frankly that doesn’t really jive with reality.  Reality in the human world is a patchwork of imperfect solutions, and represent on their most basic level imperfect adaptations to a constantly changing environment. If,  to give a example, democracy were the best  form  of government, then  why isn’t it  used more commonly, why do we see spatially across the world so many non democracies,  temporarily  it’s even worse, how  come so many of the  world’s governments have been historically monarchies? If it were the best form of government, then it seems logical that it would have been used far more often than it has.

There are many other utopian ideas, that this one solution will solve all problems, but the reality is that any one solution is only a temporary solution at best. This is because it represents a purely temporary adaptation to a purely temporary environmental condition. Perhaps that is the problem, people think that their purpose is to make a ‘perfect’ society or come up with the perfect something, but the reality is always far from perfect.  The common refrain to such is a response is well you didn’t do this or that, and that is why my perfect thing or perfect society didn’t work. Never does it ever come to perhaps the perfect anything is a fantasy, borne out of a human mind that tries (but never succeeds) to play tricks with reality. This inability to accept a less than perfect something comes from also I suspect an inability to process difference. If a difference exists then it must be imperfect, this conflicts with ego’s preference for something utopian.

So to take away from this piece, you should actually accept that there is no utopian anything, that you must by necessity try and find a imperfect solution, because there will never be a perfect anything.